Sheikh AbūMadyan al-Maghribīemerged as a prominent Sufi personality during the 6th century AH. He was often known as Ra's al-Sūfiyyah fīWaqtih, which alludes to the prevailing influence of Sufism during his era. Additionally, he was recognised as Shaykh Ahl al-Maghrib, a title denoting his esteemed position within the Islamic community residing in the western region. One of his most renowned literary compositions is al-Ḥikam al-Ghawthiyyah, which has been subject to scholarly expositions aimed at facilitating readers' comprehension of its significance. Sharḥal-Ḥikam al-Ghawthiyyah, authored by Shihāb al-Dīn Aḥmad ibn Ibrāhīm al-Makkī, who is also recognised as Ibn 'Ilan al-Ṣiddīq al-Shāfi‘īal-Naqshabandī(975–1033), is a text specifically designed for the purpose of delivering lectures. This article subsequently analysesa passage of advice from the book relevant to the argument over the Quranic revelation (Tanazzul al-Qur’ān). This study applies document sources as a data collection and analysed using the content analysis method. Therefore, a qualitative technique was employed to ascertain the distinct semantic connotations of the terms “nuzul” and “tanazzul.” Sheikh AbūMadyan al-Maghribīreached the scholarly conclusion that the phenomenon of nuzul, which refers to the revelation of the sacred verses of the Quran specifically dedicated to the Prophet Muhammad (PBUH), has already taken place and would not recur in the future. The phenomenon of tanazzul al-Qur’ān, denoting the gradual assimilation of the Quran within the hearts of Allah’s custodians, is expected to persist until the Day of Judgement.